GUV
30. બીજે દિવસે યહૂદિઓ પાઉલની વિરૂદ્ધ શા માટે બોલતા હતા. તેનું કારણ જાણવા માટે સરદારે નક્કી કર્યુ. તેથી તેણે મુખ્ય યાજકોને અને યહૂદિઓની ન્યાયસભાને હાજર થવા હુકમ કર્યો. તે સરદારે પાઉલની સાંકળો છોડી. પછી તે પાઉલને બહાર લાવ્યો અને તેઓની સભા આગળ પાઉલને ઊભો રાખ્યો.
ERVGU
30. બીજે દિવસે યહૂદિઓ પાઉલની વિરૂદ્ધ શા માટે બોલતા હતા. તેનું કારણ જાણવા માટે સરદારે નક્કી કર્યુ. તેથી તેણે મુખ્ય યાજકોને અને યહૂદિઓની ન્યાયસભાને હાજર થવા હુકમ કર્યો. તે સરદારે પાઉલની સાંકળો છોડી. પછી તે પાઉલને બહાર લાવ્યો અને તેઓની સભા આગળ પાઉલને ઊભો રાખ્યો.
IRVGU
30. યહૂદીઓ શા કારણથી તેના પર દોષ મૂકે છે એ નિશ્ચે જાણવા ચાહીને તેણે બીજે દિવસે તેનાં બંધનો છોડ્યાં; મુખ્ય યાજકોને તથા તેઓની આખી ન્યાયસભાને હાજર થવાને આજ્ઞા આપી, પછી તેણે પાઉલને લાવીને તેઓની આગળ ઊભો રાખ્યો.
KJV
30. On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
AMP
30. But the next day, desiring to know the real cause for which the Jews accused him, he unbound him and ordered the chief priests and all the council (Sanhedrin) to assemble; and he brought Paul down and placed him before them.
KJVP
30. On G1161 CONJ the G3588 T-DSF morrow G1887 ADV , because he would G1014 V-PNP-NSM have known G1097 V-2AAN the G3588 T-ASN certainty G804 A-ASN wherefore G5101 I-ASN he was accused G2723 V-PPI-3S of G3844 PREP the G3588 T-GPM Jews G2453 A-GPM , he loosed G3089 V-AAI-3S him G846 P-ASM from G575 PREP [ his ] bands G1199 N-GPM , and G2532 CONJ commanded G2753 V-AAI-3S the G3588 T-APM chief priests G749 N-APM and G2532 CONJ all G3650 A-ASN their G3588 T-ASN council G4892 N-ASN to appear G2064 V-2AAN , and G2532 CONJ brought Paul down G2609 V-2AAP-NSM , and set G2476 V-AAI-3S him before G1519 PREP them G846 P-GPM .
YLT
30. and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them.
ASV
30. But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
WEB
30. But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
NASB
30. The next day, wishing to determine the truth about why he was being accused by the Jews, he freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them.
ESV
30. But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.
RV
30. But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them.
RSV
30. But on the morrow, desiring to know the real reason why the Jews accused him, he unbound him, and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.
NKJV
30. The next day, because he wanted to know for certain why he was accused by the Jews, he released him from [his] bonds, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them.
MKJV
30. On the next day, he desiring to know with certainty why he was accused by the Jews, he freed him from his bonds, and commanded the chief priests and all their sanhedrin to appear. And bringing Paul down, he set him among them.
AKJV
30. On the morrow, because he would have known the certainty why he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
NRSV
30. Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.
NIV
30. The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to assemble. Then he brought Paul and had him stand before them.
NIRV
30. The commanding officer wanted to find out exactly what the Jews had against Paul. So the next day he let Paul out of prison. He ordered a meeting of the chief priests and all the Sanhedrin. Then he brought Paul and had him stand in front of them.
NLT
30. The next day the commander ordered the leading priests into session with the Jewish high council. He wanted to find out what the trouble was all about, so he released Paul to have him stand before them.
MSG
30. The next day, determined to get to the root of the trouble and know for sure what was behind the Jewish accusation, the captain released Paul and ordered a meeting of the high priests and the High Council to see what they could make of it. Paul was led in and took his place before them.
GNB
30. The commander wanted to find out for sure what the Jews were accusing Paul of; so the next day he had Paul's chains taken off and ordered the chief priests and the whole Council to meet. Then he took Paul and made him stand before them.
NET
30. The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them.
ERVEN
30. The next day the commander decided to learn why the Jews were accusing Paul. So he ordered the leading priests and the whole high council to meet together. He had Paul's chains taken off and had him brought in to face the council.