GUV
4. ખોટી રીતે ઉપદેશ આપતી વ્યક્તિ અભિમાનથી છલકાય છે અને કશું જાણતી હોતી નથી. તે વ્યક્તિમાં દલીલબાજીની બિમારી હોય છે. અને એ શબ્દો વિષે દલીલબાજી કરે છે. એના પરિણામે ઈર્ષા, મુશ્કેલીઓ, અપમાનો અને ખોટા વહેમ ઉત્પન્ન થાય છે.

ERVGU
4. ખોટી રીતે ઉપદેશ આપતી વ્યક્તિ અભિમાનથી છલકાય છે અને કશું જાણતી હોતી નથી. તે વ્યક્તિમાં દલીલબાજીની બિમારી હોય છે. અને એ શબ્દો વિષે દલીલબાજી કરે છે. એના પરિણામે ઈર્ષા, મુશ્કેલીઓ, અપમાનો અને ખોટા વહેમ ઉત્પન્ન થાય છે.

IRVGU
4. તો તે અભિમાની છે, અને કંઈ જાણતો નથી, પણ તે વાદવિવાદ અને શાબ્દિક તકરારોથી પીડાય છે કે જેમાંથી અદેખાઇ, ઝઘડા, નિંદા, દુષ્ટ શંકાઓ ઊપજે છે,



KJV
4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

AMP
4. He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

KJVP
4. He is proud G5187 V-RPI-3S , knowing G1987 V-PNP-NSM nothing G3367 A-ASN , but G235 CONJ doting G3552 V-PAP-NSM about G4012 PREP questions G2214 N-APF and G2532 CONJ strifes of words G3055 N-APF , whereof G1537 PREP cometh G1096 V-PNI-3S envy G5355 N-NSM , strife G2054 N-NSF , railings G988 N-NPF , evil G4190 A-NPF surmisings G5283 N-NPF .

YLT
4. he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

ASV
4. he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

WEB
4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,

NASB
4. is conceited, understanding nothing, and has a morbid disposition for arguments and verbal disputes. From these come envy, rivalry, insults, evil suspicions,

ESV
4. he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,

RV
4. he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

RSV
4. he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,

NKJV
4. he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

MKJV
4. he is proud, knowing nothing. He is sick concerning doubts and arguments, from which comes envy, strife, evil speakings, evil suspicions,

AKJV
4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,

NRSV
4. is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,

NIV
4. he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions

NIRV
4. People like that are proud. They don't understand anything. They like to argue more than they should. They can't agree about what words mean. All of that results in wanting what others have. It causes fighting, harmful talk, and evil distrust.

NLT
4. Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions.

MSG
4. tag them for what they are: ignorant windbags who infect the air with germs of envy, controversy, bad-mouthing, suspicious rumors.

GNB
4. is swollen with pride and knows nothing. He has an unhealthy desire to argue and quarrel about words, and this brings on jealousy, disputes, insults, evil suspicions,

NET
4. he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,

ERVEN
4. They are proud of what they know, but they understand nothing. They are sick with a love for arguing and fighting about words. And that brings jealousy, quarrels, insults, and evil mistrust.